1 10 16 https://dawnlandvoices.org/collections/files/original/413246654532fb0eb7dfaef056f2e0bb.jpg 6a73137a3d17ba61e16325057313fdb4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "A Plea for Understanding" (1966) by Peter A. Mitchell Description An account of the resource Peter Mitchell ( b. 1929) was a World War II veteran from Perry, Maine. He wrote frequently for the tribal newsletters, contributing pieces like this 1966 letter. Mitchell was murdered in 1978; as with several other homicides of Maine Native people during the 1960s and 1970s; the case remains unsolved. Creator An entity primarily responsible for making the resource Mitchell, Peter A. Contributor An entity responsible for making contributions to the resource Donald Soctomah Language A language of the resource English Date A point or period of time associated with an event in the lifecycle of the resource 1966 Type The nature or genre of the resource Document Format The file format, physical medium, or dimensions of the resource jpeg Identifier An unambiguous reference to the resource within a given context DV-247 https://dawnlandvoices.org/collections/files/original/66af119c70f42ac1ae3cbf9b61fa7356.jpg 0cc2666cb538c0482f528c64937dcc7d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "Penmanship exercise" (1828) by Lewis Sockbason Description An account of the resource This penmanship exercise by 15-year-old Lewy Sockbason is tucked into an 1828 report from the Reverend Elijah Kellogg, a Protestant missionary who ran a school on the Pleasant Point reservation for six years. Kellogg was much enamored of Lewy’s father, Deacon Sockbason, whom he considered one of the “good Indians” willing to embrace “civilization.” Deacon Sockbason, of course, was more complicated than that. Often recalled as the first man to live in a wood-framed house at Pleasant Point, he was literate, and fluent in English, French, and Passamaquoddy. Tribal historian Donald Soctomah says that Sockbason worked on a number of important negotiations for the Passamaquoddies. To get at early Native American writing (like this penmanship exercise), one often has to sift through the works of white missionaries, administrators, and agents. For instance, William Henry Kilby, who met Deacon Sockbason, wrote in his 1888 <a href="http://archive.org/stream/eastportpassamaq00kilb/eastportpassamaq00kilb_djvu.txt" target="_blank">Eastport and Passamaquoddy: A Collection of Historical and Biographical Sketches</a>: <blockquote>He could read and write, though his spelling, as shown in the sample in my possession, was rather imperfect; and he had been to Washington to see the President. He considered himself the greatest man in the tribe, and was continually trying to impress others with the idea of his dignity and importance. On special occasions, he wore a coat of startling style. Years ago, on one of my visits to Pleasant Point, looking over the fence of the little burial-ground I saw a rift of split cedar standing in place of a headstone, bearing in rude letters the inscription. (TIKN SOKEPSN)</blockquote> Kilby's characterization of the phonetic spelling as “rude," and his obvious distaste for a Native man who displayed confidence or material wealth, tell us much more about the racist attitudes of the time than they do about Sockbason himself. The Passamaquoddy reservations in the 19th century (and later) were grievously poor, because, as the Abbe Museum <a href="http://www.abbemuseum.org/pages/wabanaki/timeline/poverty.html" target="_blank">explains</a>, the state of Maine--illegally, and continually--sold off and leased tribal lands and resources without distributing the profits to Native people. Those resources included timber, a theft routinely protested--in writing--by Passamaquoddy leaders including Deacon Sockbason, and later <a href="http://www.wabanaki.com/lewis_mitchell.htm" target="_blank">Lewey Mitchell</a>, the tribal representative to the state legislature in the 1880s. Donald Soctomah's archives include this petition from Deacon Sockbason, demanding that the State stop depleting fish and timber and return Passamaquoddy lands: <blockquote>Your friends further state that they are in great want of a piece of woodland for the purpose of getting wood in the winter for the use of the elderly Indians, their women, and children, as they live on a point of land called Pleasant Point where they cannot procure wood, as all the woodland for the distance of thirty miles is owned by private individuals.</blockquote> These are hardly the words of a tool of the colonial powers, as Kellogg understood Sockbason. The fact that this Passamaquoddy man lived in a wood-frame house, then, was not what his white neighbors thought. Settler colonists including William Kilby and Henry Thoreau were unnerved by literate Indians in wood houses: they found such people pitiful, tragic, assimilated. But Sockbason was clearly trying to ensure that his own people had access to their own resources. Kellogg tells a story of how the local priest tried to bar workmen from bringing a frame for a workshop ashore at Pleasant Point; Sockbason intervened, and the workshop was built. Creator An entity primarily responsible for making the resource Sockbason, Lewis Source A related resource from which the described resource is derived 1828 report of Rev. Elijah Kellogg, at <a href="http://windowsonmaine.library.umaine.edu/fullrecord.aspx?objectId=4-108" target="_blank">Windows on Maine</a>. Date A point or period of time associated with an event in the lifecycle of the resource 1828 Type The nature or genre of the resource Still Image Format The file format, physical medium, or dimensions of the resource jpeg Identifier An unambiguous reference to the resource within a given context DV-258 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "Skicin Love" by Donald Soctomah Description An account of the resource <h4>Life and Career</h4> The very wise and active Passamaquoddy Tribe member, Donald Soctomah, has a resume that speaks for itself. Through many years of activism, writing, and leadership, Soctomah has accomplished much for his tribe. Without his drive, and over-the-top passion to bring the spotlight to a Native American nation that existed well before the early pilgrims, the Passamaquoddy would be fighting even harder than they are now. Soctomah is a great modern champion of the Passamaquoddy people. Donald Soctomah was born in 1955, a member of the Passamaquoddy tribe. Soctomah served as his tribe's representative in the Maine state legislature for eight years, and is a tribal historian. He received his bachelor’s degree in forest management from the University of Maine, where he later received an honorary doctorate (Senier 178). However, Soctomah is more than just a few titles; in every way he can, he advocates for his people, the Passamaquoddy. Soctomah works tirelessly to bring awareness to the communities surrounding the Passamaquoddy of their history, their presence, and their continued struggle for survival. Soctomah is an official tribal forester, and has served for in Maine for well over a decade, where the primary goal is to help Passamaquoddy tribal members secure jobs in the logging industry. Beyond helping his tribe in a community setting, Soctomah also supports them at the state level. As a state representative, Soctomah introduced legislation to change offensive names, which included more than thirty places in Maine, including such locations as “Squaw Mountain.”[1] Complementing his activism, Soctomah has also written several books on the history of the Passamaquoddy Tribe and is now director of the Historic Preservation Office.[2] Soctomah still labors to transform the way schools teach Native history and to preserve the language in innovative ways—including helping develop an online audio dictionary of 18,000 Passamaquoddy words. Having spent most of his life working to preserve the language, history, culture, and land base of the Passamaquoddy tribe (located near the Atlantic coast of Maine and New Brunswick, Canada), Soctomah’s commitment to his Native roots and the future of Maine’s Indigenous population is very much alive. Soctomah has produced historical and children’s books, films, compilations of tribal music, and interactive educational material. [2] Arguably, Soctomah is perhaps the most publically recognizable member of the Passamaquoddy tribe. In national media, Soctomah made an appearance on the PBS reality show “Colonial House,” which premiered in 2004, and was filmed on Passamaquoddy land. From being a tribal consultant to filmmakers (for the Discovery Channel, Maine PBS, and the Animal Planet Network), to grant writing, it is clear that Soctomah is perfectly at home as a representative of Passamaquoddy culture. <h4>Writing</h4> While Soctomah’s actions might express his passion for the Passamaquoddy, his love for his tribe is painted most beautifully in his own writing. For example, in Soctomah’s poem “Skicin Love,” he expresses love on a spiritual level, uncovering a strong, close relationship of community that the Passamaquoddy exert internally. Soctomah writes: Each day the bond within our souls gets stronger Each time we travel to the ancestral sites we get a blessing from above Each time we make love our bodies become one Each time we look into each other’s eyes I can feel the love growing deep inside… [3] This poem, while succinct, is a perfect example of Soctomah’s powerful love for his people. It speaks for the Passamaquoddy in the present, because they still are present today. The poem begins, “Each day,” announcing that for the Passamaquoddy, time is not running out, but rather growing “stronger” daily. As the poem continues, the repetition of “Each time,” at the beginning of every line creates a steady, echoing rhythm. The echo, the rhythm, helps the reader understand that every day, the Passamaquoddy people are walking in the same footsteps as their ancestors—time is continual and tradition is unbroken. The line, “Each time we travel to the ancestral sites we get a blessing from above,” expresses not only recognition of the past, but also a celebration of its still present landmarks. The Passamaquoddy tribe itself is evolving, which is revealed in the following line, “Each time we make love our bodies become one.” Soctomah shows that the lovers are not only producing the next generation of Passamaquoddy to continue its legacy, but that the “love” represents the unity of the tribe, as well as the people. Individual acts of love strengthen the love of the Passamaquoddy as a whole—the tribe is one body. Soctomah does not end the poem with a period, but rather an ellipsis, meaning that the love doesn’t end for his nation, but continues to grow and escapes time itself. Soctomah’s writing reveals his deep emotional investment in his people, and his faith that they will continue to thrive through unity and devotion to one another. <h4> Conclusion</h4> Soctomah’s praise and accomplishments are well recognized. During a ceremony on March 30, 2015, the Maine Humanities Council awarded Soctomah its highest honor, the Constance H. Carlson Prize, for his outstanding contributions to public humanities in Maine, such as his work to protect native culture and lands through resource management, policy-making, teaching, and the promotion and dissemination of history and language. Out of the many efforts Soctomah made during his eight years in the Maine State Legislature, Maine K-12 students now learn about Maine Native American history in school, and Maine place names now show cultural awareness and sensitivity toward the state’s native populations.[5] As Soctomah recognizes in his poem, “Skicin Love,” day by day, the bonds of Passamaquoddy culture get stronger, their love is always growing, and so is the public awareness for one of the many Native American tribes in New England, thanks in part to his efforts. <h4>Works Cited</h4> [1] Higgins, A.J., and Globe Correspondent. "MAINE DROPS PLACE NAME USAGE OF INDIAN SLUR." n.d.: n. pag. The Boston Globe (Boston, MA). 3 Apr. 2000. Web. 9 Apr. 2015. [2] Landry, Alysa. "Committed to His Native Roots: Soctomah to Be Honored for Contributions." <a href="http://indiancountrytodaymedianetwork.com/2015/03/02/committed-his-native-roots-soctomah-be-honored-contributions-158928">Indian Country Today Media Networks.</a> 2 Mar. 2015. Web. 28 Apr. 2015. [3] Senier, Siobhan. Dawnland Voices: An Anthology of Indigenous Writing from New England. p.178-80.U of Nebraska Press, 2014. [4] Webber, Kate. "Donald Soctomah Humanities Prize Luncheon." <a href="http://bangordailynews.com/community/donald-soctomah-humanities-prize-luncheon">Bangor Daily News.</a> 29 Jan. 2015. Web. 28 Apr. 2015. Creator An entity primarily responsible for making the resource Soctomah, Donald Date A point or period of time associated with an event in the lifecycle of the resource n.d. Contributor An entity responsible for making contributions to the resource Rob Wilson, UNH 2015 Language A language of the resource English Type The nature or genre of the resource Document Identifier An unambiguous reference to the resource within a given context DV-385 https://dawnlandvoices.org/collections/files/original/d2c8a226d74d5f578826578a925a7a7c.pdf 5168f0aa1beadf00e7d646e197ebab19 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "The Beaver Tale" (1975) Creator An entity primarily responsible for making the resource Unknown Date A point or period of time associated with an event in the lifecycle of the resource 1975-08-25 Contributor An entity responsible for making contributions to the resource Donald Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Type The nature or genre of the resource Document Language A language of the resource English Identifier An unambiguous reference to the resource within a given context DV-339 Format The file format, physical medium, or dimensions of the resource pdf https://dawnlandvoices.org/collections/files/original/91271a7078fecef466d6f44c67422cd5.pdf 22dfb5226f3075e90e8b9954b02fd469 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kchi-Wew-Is-Uwey [Title VI Newsletter] (January 1982) Creator An entity primarily responsible for making the resource Title VI Program Staff Date A point or period of time associated with an event in the lifecycle of the resource 1982-01 Contributor An entity responsible for making contributions to the resource Donald Soctomah Stephanie Francis-Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Type The nature or genre of the resource Document Language A language of the resource English Format The file format, physical medium, or dimensions of the resource pdf Identifier An unambiguous reference to the resource within a given context DV-346 https://dawnlandvoices.org/collections/files/original/aaed3c303d5c9ecac3440dcc9ea36bc2.pdf a097335c3fd3bd8c47c5372a270db819 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kchi-Wew-Is-Uwey [Title VI Newsletter] (April 1981) Creator An entity primarily responsible for making the resource Title VI Program Staff Date A point or period of time associated with an event in the lifecycle of the resource 1981-04 Contributor An entity responsible for making contributions to the resource Donald Soctomah Stephanie Francis-Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Type The nature or genre of the resource Document Language A language of the resource English Identifier An unambiguous reference to the resource within a given context DV-340 Format The file format, physical medium, or dimensions of the resource pdf https://dawnlandvoices.org/collections/files/original/5cf75466221c700035d3512c8e5cfe28.pdf a3219c8024c1e37262459256703efffd PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kchi-Wew-Is-Uwey [Title VI Newsletter] (August 1981) Creator An entity primarily responsible for making the resource Title VI Program Staff Date A point or period of time associated with an event in the lifecycle of the resource 1981-08 Contributor An entity responsible for making contributions to the resource Donald Soctomah Stephanie Francis-Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Type The nature or genre of the resource Document Language A language of the resource English Format The file format, physical medium, or dimensions of the resource pdf Identifier An unambiguous reference to the resource within a given context DV-343 https://dawnlandvoices.org/collections/files/original/a13ef8086a0388d428c3ba2f74358f5a.pdf 18c9887f4362bb2e3cbe9f03b9b8b378 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kchi-Wew-Is-Uwey [Title VI Newsletter] (February 1982) Creator An entity primarily responsible for making the resource Title VI Program Staff Date A point or period of time associated with an event in the lifecycle of the resource 1982-02 Contributor An entity responsible for making contributions to the resource Donald Soctomah Stephanie Francis-Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Type The nature or genre of the resource Document Language A language of the resource English Format The file format, physical medium, or dimensions of the resource pdf Identifier An unambiguous reference to the resource within a given context DV-347 https://dawnlandvoices.org/collections/files/original/7c301cd663b8eb53824894a2116995df.pdf 36d5328e3d60e4a0234885305a75a74f PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kchi-Wew-Is-Uwey [Title VI Newsletter] (June 1981) Creator An entity primarily responsible for making the resource Title VI Program Staff Date A point or period of time associated with an event in the lifecycle of the resource 1981-06 Contributor An entity responsible for making contributions to the resource Donald Soctomah Stephanie Francis-Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Type The nature or genre of the resource Document Language A language of the resource English Format The file format, physical medium, or dimensions of the resource pdf Identifier An unambiguous reference to the resource within a given context DV-342 https://dawnlandvoices.org/collections/files/original/2bd670509f04b1f847d375064fbbd0c4.pdf 7006f0869b7f0f54c635012f521e002e PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Passamaquoddy Description An account of the resource Traditional Passamaquoddy territory covers northeastern Maine and parts of New Brunswick, and many Passamaquoddy people continue to live throughout those territories. They presently have two reservations in Maine, one at Indian Township (Princeton), the other at Sipayik (Pleasant Point). Resources Passamaquoddy Tribe at <a href="http://www.passamaquoddy.com/" target="_blank">Indian Township</a> Passamaquoddy Tribe at <a href="http://www.wabanaki.com/" target="_blank">Pleasant Point</a> <a href="http://www.wabanaki.com/wabanaki_new/Museum.html" target="_blank">Waponahki Museum</a> Passmaquoddy <a href="https://www.facebook.com/Passamaquoddy-Cultural-Heritage-Museum-245012865531840/" target="_blank">Cultural Heritage Museum</a> on Facebook Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kchi-Wew-Is-Uwey [Title VI Newsletter] (May 1981) Date A point or period of time associated with an event in the lifecycle of the resource 1981-05 Contributor An entity responsible for making contributions to the resource Donald Soctomah Stephanie Francis-Soctomah Siobhan Senier Rights Information about rights held in and over the resource Passamaquoddy Cultural Heritage Museum. Used with permission. Creator An entity primarily responsible for making the resource Title VI Program Staff Type The nature or genre of the resource Document Language A language of the resource English Identifier An unambiguous reference to the resource within a given context DV-341 Format The file format, physical medium, or dimensions of the resource pdf